I’m grateful to share this guest post, written by Jen Rose Yokel, with you. In addition to being one of the original members of Greener Trees Reads, Jen is a writer, radio nerd, music lover, and hopeless literature addict, who grew up in the weird state of Florida where wild reptiles roam free. She writes for The Rabbit Room, fancies herself a poet and has been blogging since she begged an Internet acquaintance for a LiveJournal invite in 2002. Currently, she is settling into married life with her husband Chris in Fall River, MA. She doesn’t particularly enjoy writing about herself in third person, but she would like you to know that she really digs Apple products, vinyl records, good coffee, and spelunking used bookstores.
From the moment I stepped inside, something felt different. Different from any church experience I’d had before. I took the copy of what we called a bulletin in my Baptist heritage. Instead it was a list of readings, instructions, recitations.
I was about to experience my first Anglican liturgy.
It felt foreign, and yet, completely at home. There were no lights, no worship band on stage. The priest wore robes, walked to the middle of the church, read Scripture. We stood and knelt and took communion from a common cup. The sermon was short, lively, but the heart of the service was hearing the Word and taking the bread and wine.
It was otherworldly, beautiful in its calm reverence. Funny considering just a decade before I’d craved a more energetic experience than my memories of little Southern churches with a liturgy of hard pews and “Turn to page 320 and sing the first, third, and fourth verses.” I wanted movement, excitement, and everything else seemed dead. Now, I craved quiet, because everything else seemed fake.
My church journey has taken a number of turns, including a couple of charismatic side trips, many rock concert worship experiences, and now, a tiny city church that walks a line between Baptist and liturgical. If I think long enough, every one of them have their flaws. If I go into them with openness and appreciation, every one of them have their beauties.
Cliché as it seems, there’s some truth to the bumper sticker-ish advice: if you find the perfect church, run, because you’re going to ruin it. But what if all of us, together, in our fragmented quirky ways, are all simply telling the greater Story?
This isn’t to excuse harmful theology, but I wonder sometimes if despite all our grasping, searching, and learning, in the end we will always struggle to apprehend “pure truth,” always strain against the confines of logic, always fall short of grasping reality.
Maybe this is why, when asked hard questions about blinding truth, Jesus, the incarnation of the God who wove the universe and history, and continues telling the tale into a new creation, would say, “Let me tell you a story…”
As Luci Shaw tells it in Chapter 3 of Breath for the Bones…
“I am reminded of an afternoon when my youngest daughter came home from high school, saying in disgust, ‘Well, today we dissected a grasshopper.’ As if that’s any way to discover what a grasshopper is.
We know the truth about grasshoppers not from a scatter of small body parts under a scalpel on a lab table, but from seeing them arcing up from the long, hot grass in a summer field…” (43)
I could chart the bits a of grasshopper for you and tell you what it does, or I could point to a real one, strong legs propelling it through the garden before you can blink. Dissection kills.
I can tell you what I think I know about God through the stories, grasp for an explanation, cross-reference and dole out doctrine, or I could let you read them and know a little something about Jesus through the way he talked about prodigals and treasures, through the way he put on a towel and washed the grime from his friends’ feet on his last night before dying on earth, before waking from death and changing everything.
This isn’t to say that it’s wrong to take a systematic approach. Great evil has been done by misinterpreting Scripture, and great good has been done for our understanding and inspiration. There is nothing wrong with memorizing a verse that gives you strength, feeling a flash of insight, or connecting the lines between stories, poems, and letters to see the structure of the Gospel.
What is a problem though is when we fail to recognize the limits of our language and understanding. “Truth is a touchy subject, a daunting word,” says Shaw. “It demands our serious thought… and we’re still baffled by it.” (40) You can’t face infinite God in limited flesh without being mystified.
Rather than letting our differences divide us into camps of black and white, perhaps it’s a better thing to let them give colors and shades to our understanding, to see the thrum of life below the surface with a “baptized imagination.” We seek truth. Our metaphors break down. They bump us up against contradictions and paradox, ask us to believe God’s people are oaks of righteousness and withering grass. Still we go on, together catching fleeting glimpses and trying to describe what a grasshopper is.
Shaw describes faith as “a large, rambling house… added onto over the years.” What happens inside makes it remarkable:
“Inside the building lives a diverse community, an extended family of people variously occupied — cooking, cleaning, studying, conversing, teaching, giving advice,receiving advice, listening, rehearsing, resting, making love, dreaming, creating. They are young and old, male and female, single and married, widowed and divorced, inexperienced and mature, naive and wise. They are school children, parents, laborers, teachers, businesspeople, scholars, artists.
Moving among them, talking and working with them, is and ordinary-looking man; it is the Christ, the One who lends the house its personal warmth, its structure, its creative center, its vision, its reason for being.” (x)
Not a specific kind of church — not in stained glass, icons, fog machines, or a rented movie theater — but a community. And our imaginations unlock the rooms, let us wander into each other’s space where we are free to ask, “tell me a story.”
Where do you see your room in the “house of faith”? What have you learned from people in other rooms?
How does seeing Scripture as a story rather than a theology text alter your understanding?
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This post was written in response to reading Breath for the Bones by Luci Shaw. If you’d like to read along, the schedule is as follows:
Last week: Intro, Chp 1-2
This week: Chp 3-5
Sept 15: Chp 6-7
Sept 22: Chp 8-10
Sept 29: Chp 11-12
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